SLAVES' PRINCIPLES AND COMMITMENT
Obedience is the goal. Practiced constantly, it is the only mentality
and thought, that will allow a potential slave to develop into its slavery.
A slave's only pleasure is from obeying. These principles allow a slave
to obey, at all times and in all circumstances. Living by the Principles
both provides for becoming a slave and living as slave. Embrace these
Principles. Find ways to occupy your whole life with them. That is My
purpose, and yours.
2. GENERAL BEHAVIOR
a. A slave never asks permission, nor is permitted the use of the
word "may." Either of those expressions implies that the
slave could want something that the SlaveMaster does not. The SlaveMaster's
response then becomes one of either acquiescing to the request of
the slave or denying the request. Since a slave only wants and needs
what its SlaveMaster wants and needs, there can be no conflict and
the slave only asks the SlaveMaster's intention regarding the activity
of the slave.
b. A slave is denied the use of any of the items listed next, without
first determining the SlaveMaster's explicit intention by asking.
Whenever the slave is living in the SlaveMaster's home, the same applies,
even when the SlaveMaster is away from the home, or the slave is away
from the home. All activity must be requested in advance. The SlaveMaster
must know of all the slave's activities, all the time, no exceptions.
Even when the slave is working, where the slave is, what it is eating
or drinking, and where it is going must all be known before the slave
leaves the SlaveMaster's home or presence.
c. The specific items which never are used, except when ordered,
i. Food/drink (water is excepted when NOT is the SlaveMaster's
space, e.g. while the slave is at work, or when the SlaveMaster
is away from the home)
ii. Electronics No exceptions, including telephone.
iii. Furniture Both public and private
iv. Clothing (except a slave will not use this as an excuse to
expose itself in any way that is illegal)
d. The slave never, under any circumstances touches the SlaveMaster's
devices used in the control, discipline, or training of His slaves.
If a slave is ever ordered to bring any device to Him, the slave will
do it only with its mouth. If it cannot, then the device is left alone.
e. Anything, including clothing that the SlaveMaster puts onto a
slave is left on. It is considered to be locked on, and only removed
by the SlaveMaster. Included is items such as hats. To remove a restraining
device or anything else used in its training would be a violation
of both this and the previous principle.
3. HAND COMMUNICATIONS AND POSITIONS
The following are the standard hand communications, used and accepted
the same as an oral order. They are commonly used because distance or
noise make speech difficult to understand, or to maintain existing quiet.
Unique positions are defined here.
a. FLATHAND DOWN = SIT, means on the floor. If immediately previous
position was non-standing, return to previous position.
b. FLATHAND UP = STAND, into a non-presented position from any previous
c. ONE FINGER = POINTS TO LOCATION, slave goes to and remains in
general area, goes to person, takes position on seat or bed, helps
someone with or answers door, answers phone, retrieves indicated object,
or otherwise performs the task the point would imply.
d. TWO FINGERS = PRESENT, same as FULL PRESENT. A montionless position,
slave up on its knees, not sitting on its legs, knees spread shoulder
width, arms locked behind its back with each hand clasping the opposite
wrist, chest held strongly, head bowed, eyes down. Any PRESENT positon
is held until ordered to do otherwise.
e. THREE FINGERS = STAND AT LOCATION, by planting one foot which
does not move from the present location, or location pointed to. Free
to talk or move but must keep Owner in sight and be ready to respond.
f. FOUR FINGERS = STANDING PRESENT, each foot in contact with the
next, in line, or along line described by the point.
g. FIVE FINGERS = INSPECTION, remove any cloths, stand PRESENTED,
feet in contact, modified by wider stance, hands interlocked behind
the base of the head, and knees slightly bent and spread apart, for
maximum exposure to all parts of the body.
h. SINGLE PUSH ON SHOULDER = STAND, from PRESENT position.
It is the heart, character, and fiber of a slave to be obedient. Obedience
is the prompt, eager, and cheerful wanting only what its Owner wants.
It is disobedient for a slave to:
a. Indulge in, express, display, or act out anger, moodiness, or
any form of disruptive emotion, behavior, or thought. Such characteristics
are a violation of cheerfulness.
b. Display by tone, body language, or expression its disagreement
with, evaluation of, or lack of earnest acceptance of any order. It
is a violation of eagerness to do so.
c. Delay beginning any action. The "Sir, Yes Sir. Thank You,
Sir!" which follows any order is expressed while the action begins.
Any sign of stall, diversion, creation of extra movements or behavior
is a violation of promptness.
d. Judge or criticize anyone or anything. This is an arrogant, destructive
and disobedient activity that isn't tolerated because of its adversity
to, and inconsistency with the character of a slave.
e. Gossip about another slave, a Master, the SlaveMaster, or any
other person, no matter how cleverly disguised by the ego as "discussion."
It is a negative activity that involves judgement and prevents slavery.
slaves are encouraged to discuss themselves, their own reactions,
and to talk with and about those who are present in the conversation
whenever they are otherwise free to be in conversation.
f. Complain about anything or anyone. A slave is invited to discuss
anything with its SlaveMaster. With anyone else, no complaint whatsoever
shall ever be expressed by word, action, tone, body language or other
means. Complaints are nothing but a poorly disguised form of excuse.
Excuses prevent change. Without change growth is impossible.
5. ENTERING AND LEAVING SLAVEMASTER'S PRESENCE AND CONTROL
a. A slave never says "hello" or "goodbye" to
its SlaveMaster. These two processes are replaced by a process of
entering the SlaveMaster's presence and leaving it, described below.
When a slave "says hello" it is surrendering itself to the
SlaveMaster's control. When the slave "says goodbye" it
is asking to have that control extended while away from the SlaveMaster.
This principle applies whenever:
i. A slave enters or leaves the SlaveMaster's dwelling
ii. The SlaveMaster enters or leaves the slave's dwelling, or
iii. A slave enters or leaves the same space as the SlaveMaster,
any where, either public or private.
b. ENTERING PRESENCE.
Whenever it would be appropriate for a non-slave to say "hello",
a slave PRESENTS itself as soon as practical. Only urgent needs, like
emptying a car parked in a loading zone would delay the PRESENTATION.
The PRESENTING position presents the strength and the power of the
slave. It is not a weak, nor submissive position.
After a slave feels the PRESENCE of its slavery, the slave says one
time to its SlaveMaster, "SlaveMaster, Sir." First, the
slave takes whatever time is necessary to feel its slavery, the strength
and dedication of its slavery, to let the rush and static of the outside
world to subside, and to find the peace, power, and presence of its
slavery before speaking its Owner's name, the name of the man with
whom it will share its identity, and accept His control.
The slave remains motionless in the PRESENT position, until it is
either told to "continue", or given some other order. When
told to "continue", if the slave was in the process of fulfilling
some other order when it PRESENTED itself, it returns to that activity.
If the slave was not fulfilling another order, it is free to honestly
express itself physically after it is told to "continue."
The slave might wrap its arms around the leg, etc.
Afterwards, the slave will normally be ordered to disrobe. If the
slave is in the SlaveMaster's home and it has not already been ordered
to disrobe, the slave asks, "Do You wish Your slave to continue
Sir?" If the response is affirmative, the slave says, "Sir,
Yes Sir, Thank You Sir!" and immediately proceeds to the slave
space, or other designated area, to disrobe.
c. LEAVING THE SLAVEMASTER'S PRESENCE.
Whether the slave is leaving to go to work, leaving because a session
is ended, to fulfill some order that the slave was given earlier,
or because the SlaveMaster is leaving, The slave does the following:
i. PRESENTS itself
ii. Says "SlaveMaster Sir?"
iii. Awaits the SlaveMaster's acknowledgment
iv. Asks, "Sir, do you wish Your slave to continue in Your
v. Responds, "Sir, Yes Sir, Thank You Sir." regardless
vi. If answer is affirmative, the slave is free to leave the SlaveMaster's
presence, or the SlaveMaster will leave.
d. ENTERING THE SLAVEMASTER'S CONSCIOUSNESS.
The two processes above, describe how a slave is to say "hello"
and "goodbye." That applies only when a slave and its SlaveMaster
comes into the same space, or they separate. Within the same space,
there are times when there is a temporary break in the control, the
slave is separated within the building to fulfill an order it has
been given. General control is exercised by authorizing everything
the slave does. Specific control is lost because the slave is out
of the line of sight, or in another room. There are specific ways
a slave must leave its Owner's consciousness and re-enter it.
i. As every order is completed, a slave PRESENTS itself within
eyesight of the SlaveMaster.
(1) The slave optionally PRESENTS STANDING only if the SlaveMaster
(2) Otherwise, the slave PRESENTS normally, on its knees
ii. The slave remains motionless in the PRESENT position until
it is given another order.
iii. If the slave has a question it says "SlaveMaster Sir?"
iv. Awaits acknowledgment
v. Asks its question, as described in the Communications section
vi. Responds "Sir, Yes Sir, Thank You Sir!"
vii. If the question has become an order, takes care of the new
viii. Additionally asks "Sir, do You wish Your slave to continue
ix. Responds "Sir, Yes Sir, Thank You Sir!"
x. Continues or remains as ordered.
e. LEAVING THE SLAVEMASTER'S CONSCIOUSNESS.
The slave separates itself physically from its SlaveMaster only when:
i. it has been ordered to perform a task that requires the slave
ii. The slave asks, in normal format, if the SlaveMaster wants
it to continue
iii. The slave says, as a minimum, "Sir, Your slave will...,
if You wish Sir?" e.g. ...answer Your phone.
When the slave is asking what the Owner's intention is, it can add,
"and return?" to the question. Sometimes the SlaveMaster
will tell the slave, "and return" after answering its question.
When the "return" is used, whether a part of the slave's
question, or because the Owner has ordered it, the slave comes back
into the position and activity that it was performing when it left.
The slave would not PRESENT when it returns, and, instead, would sit
back down, lie back down, or immediately return to the activity being
performed when it asked the Owner's intention.
a. "SlaveMaster" is the SlaveMaster's role, title, and
name. A slave will always refer to Him only as "SlaveMaster"
or "The SlaveMaster" depending on how it is being used in
a sentence, and to whom the slave is speaking.
b. A slave's primary reference to itself is always "Your slave"
when speaking to its SlaveMaster. When speaking with others, a slave
refers to itself as "this slave" and uses "it"
as a secondary reference. A slave will never use the words "me",
"my" or "I". The only exceptions are that a slave
can say "my SlaveMaster", "my slave brother",
"my slavery", "my Owner", or "my obedience".
c. A slave says "Sir, Yes Sir, Thank You Sir!" every time
i. Is given any acknowledgment
ii. Is told any piece of information, even if it doesn't affect
iii. Has its speech or behavior corrected or explained
iv. Answers any question in the affirmative
The slave says "Sir, No Sir, Thank You Sir!" when its
response is negative.
The slave may occasionally strengthen the response by responding,
"Sir, Yes Sir, Thank You SlaveMaster Sir!". Another alternative
when answering a question for information only is "Yes SlaveMaster,
Thank You Sir!" These variations are intended to only be used
appropriately, and cannot become a substitute for the normal response
of "Sir, Yes Sir, Thank Your Sir!"
d. A slave never speaks unless spoken to. When the slave feels a
need for the SlaveMaster's attention, the slave comes into the SlaveMaster's
i. PRESENTING itself appropriately, either full or standing
ii. Immediately asking only one time "SlaveMaster Sir?"
The slave expresses its request for the SlaveMaster's attention
regardless of what the SlaveMaster is doing at the time. The request
is presented in such a way as to not disturb what the SlaveMaster
is doing at the time, but sufficient to make the SlaveMaster aware
of the request.
iii. Awaits the SlaveMaster's acknowledgment
iv. If asking a "yes" or "no" question says
"Sir, do You wish Your slave to...,Sir" (whatever yes/no
question the slave has), beginning with "Sir" and ending
v. If asking to piss, asks "Sir, do You wish Your slave to
take Your piss, Sir?"
vi. If tending to itself, asks "Sir, do You wish Your slave
to take care of itself, Sir?" When the slave feels the need
to do more then piss, like shaving, showering, taking a crap, etc.,
this is the appropriate question.
vii. The slave responds "Sir, Yes Sir, Thank You Sir!"
no matter what the SlaveMaster's response to any question.
viii. If the question implies an action (as when the slave asks
about pissing), the slave, after the normal "Sir, Yes Sir,
Thank You Sir!" response, must complete what is then an order.
ix. If the question doesn't imply the slave's action, the slave
must additionally ask "Sir, do You wish Your slave to continue
Sir?" Again, the slave will respond "Sir, Yes Sir, Thank
You Sir!" no matter what answer is given.
x. If the slave feels the need to ask a question that is longer
than a yes/no question, the slave asks:
(1) "Sir, do You wish Your slave to ask a question Sir?"
(2) Awaits the SlaveMaster's response.
(3) Says "Sir, Yes Sir, Thank You Sir!"
(4) asks its question if the SlaveMaster's response was affirmative
xi. If the slave feels the need to make a comment, it asks:
(1) "Sir, do You wish Your slave to make a comment Sir?"
(2) awaits the SlaveMaster's response
(3) responds "Sir, Yes Sir, Thank You Sir!"
(4) makes the comment, if question answered in affirmative.
e. When the slave is already engaged in conversation with the SlaveMaster,
the slave doesn't have to enter the SlaveMaster's consciousness by
saying "SlaveMaster Sir?"
f. When the SlaveMaster has asked His slave a question, the slave
doesn't need to ask the SlaveMaster's intention regarding making a
g. A slave refers to other slaves as "slave", as "slave
(first name), "slave brother", or the BIRTH number of a
h. "Sir, beg Your pardon Sir" is the only way a slave expresses
its accidental activities. A slave never says "sorry", nor
"excuse me." It would be appropriate for a slave to use
"Beg Your Pardon Sir" in a crowd when it has bumped into
i. "Sir, beg Your pardon Sir" is also the appropriate response
when a slave didn't hear or clearly understand an order. A slave says
"Sir, Yes Sir, Thank You Sir!" only when it fully understood
the explanation or order and when it feels the appreciation for having
it given it.
j. A slave enters into a conversation in the SlaveMaster's presence
by asking "SlaveMaster Sir?" "Sir, do You wish Your
slave to make a comment Sir?" This allows the slave into the
conversation. The SlaveMaster might also directly invite the slave
into the conversation with a sign, a word, a look, or a nod which
indicates the Slavemaster's order to speak. The slave, as always,
responds "Sir, Yes Sir, Thank You Sir!"
k. When speaking with the SlaveMaster, every sentence is begun and
ended with the word "Sir", and EVERY pause filled with "Sir"
whether for a breath, a new thought, or any other purpose. When there
is more than one thought to express, the slave can use a single "Sir"
between sentences so that two "Sir's" aren't expressed together.
Thoughts are expressed clearly, succinctly, and without run-on. Each
thought is ended, rather than held with "you know", "uh"
or any other holder of speech. No holder of speech is ever used except
l. slaves are free to speak between themselves, even in the presence
of their SlaveMaster, so long as it is not distracting, does not compete
with what the SlaveMaster wants to express, can be immediately and
easily interrupted by the SlaveMaster interjecting, and doesn't interfere
with the position the slave is currently holding. Being PRESENTED
is a non-moving position. Speech is not an excuse to move.
m. A slave can always ask for clarification and understanding. it
can ask if the SlaveMaster is ready to receive its comments, but a
slave does not ever argue!
n. In writing, any reference to a slave is always in the small case,
even at the beginning of a sentence. References to persons of respect
are always capitalized. The use of "I", "me",
and "my" applies to writing, the same as in speech.
a. Every question a slave asks regarding the SlaveMaster's intention
becomes an order once the SlaveMaster answers.
b. A slave PRESENTS itself to say with its presence that it has completed
all orders, has no need for the SlaveMaster's attention, and is ready
for the next order. When all current orders are complete, the slave
comes within the SlaveMaster's line of sight, and presents itself.
If the SlaveMaster is sitting or lying down, the slave presents itself
in the standard way, fully PRESENTED, on its knees.. When the SlaveMaster
is standing, the slave has the option to PRESENT itself STANDING,
but can always fully PRESENT itself whenever that is what feels natural.
c. Anything else may be added as is deemed important. Further, as
time progresses, through its training, advice will become orders for
the slave. Some of those orders will include what the slave is to
do between sessions to improve its life, to prepare for slavery. Ultimately,
with BIRTH, the control is absolute, and life long. During the training,
the orders deal with obvious improvements that should be made to prepare
the slave for the responsibilities it will have after BIRTH.
a. In general, a slave must learn and accept all slave behavior as
being normal, and learns to behave in a way that IS natural-looking
and feeling. Additionally, the slave always acts and responds to make
the SlaveMaster look "right" about the orders He gives.
A slave does not respond in any way that causes the appearance that
the SlaveMaster has made a mistake. This is not a game of "gotcha."
The slave is considered a part of the SlaveMaster's body. The slave
is to learn to act as naturally, with the same obedience, lack of
attitude, and coordination as any other part of the SlaveMaster's
body. To act any other way, is to act in a disabled, disrespectful,
and disobedient way. A slave does not invite mockery nor criticism,
and feels none when it is doing as ordered. If the slave cannot accept
its behavior as normal, it is unfair to expect the public to accept
it as normal. A slave always acts with dignity, and in a way that
reflects positively on its Owner and its brothers.
b. A slave stands, no matter what the circumstance, whenever its
SlaveMaster stands or enters the same room or space as a slave. Even
if the slave has been told to "stay" or to "sit",
that order is only good until its SlaveMaster next enters or stands.
c. When told to "sit", a slave sits on the floor. That
is what "sit" means to a slave. When a slave is told to
"lie down," it does so on a slave mattress or pad, not a
bed. Beds and chairs are furniture which a slave is not authorized
to use without being specifically ordered to do so.
d. A slave does not sit anywhere, at any time, without the specific
order of its SlaveMaster, except for in a room designated as slave
space. That space may be designated within the SlaveMaster's home,
or at any other location. If such a space is not designated, then
a slave is NOT free to sit. Even when in the slave space, if the SlaveMaster
enters that space, the slave would immediately rise to the PRESENT
position, and remain in that position until told to "continue"
or until given another order.
e. A slave never begins to eat until its SlaveMaster has begun, AND
everyone due respect who is within the SlaveMaster's communication
or concern has begun. A slave's authority to eat is given when the
SlaveMaster authorizes food to be prepared for the slave, or when
a slave is authorized to order from a menu. A slave does not ask if
it is its SlaveMaster's intention for the slave to eat when there
is food sitting in front of the slave, but it doesn't begin to consume
that food until all, except slaves, have begun. If any Master in the
area is not eating, the slave must have an explicit order to begin
eating. At an eating table, a slave stands PRESENTED, rather than
fully presenting while awaiting orders to sit and begin.
f. A slave only uses the toilet the SlaveMaster has designated for
it to use, and never uses the toilet seat, nor stands in front of
that toilet to piss. When a slave uses the designated toilet, or any
clean, private toilet, the slave lifts the lid and seat, then sits
on the rim of the seat. Afterwards, the seat and lid are lowered.
g. When a slave feels the need for food or drink, the slave always
asks its SlaveMaster His need first, then adds, "and Your slave?"
A sample behavior would include:
i. PRESENTING appropriately, either full or standing
ii. Asking "SlaveMaster Sir?"
iii. Awaiting acknowledgment
iv. Asking "Sir, do You wish Your slave to get You some water
v. Responding "Sir, Yes Sir, Thank You Sir!"
vi. Then adding "and Your slave Sir?"
vii. Again responding "Sir, Yes Sir, Thank You Sir!"
h. Whenever another slave presents, all slaves in the presence of
the one who is required to PRESENT will PRESENT with that slave, i.e.
a slave never watches another slave PRESENT itself, it joins the other
slave in PRESENTING. Once PRESENTED, all slaves must wait for an order
which allows each slave to move once again. The only exception is
when the NON-PRESENTED slaves have been ordered to sleep and are in
their ordered positions to sleep or when bound or otherwise encumbered
in such a way that the PRESENTATION position cannot be physically
achieved. PRESENTED slaves always align in an orderly fashion.
i. A slave walks to the left and about one step behind its SlaveMaster,
with its hands behind its back. Even when walking, as always, a
slave only speaks after it has requested "SlaveMaster Sir?",
unless responding to its SlaveMaster's questions.
9 . PUBLIC BEHAVIOR
a. A slave responds to its SlaveMaster's presence in public the same
as in private with some modifications to prevent inviting public criticism.
The slave's behavior must always engender respect for slavery, and
for its SlaveMaster. No activity is to ever intentionally nor carelessly
endanger that objective. Under most public circumstances, the following
modification will accommodate the public's acceptance and understanding.
b. In the general public, a slave normally would PRESENT STANDING
instead of FULLY, to enter or leave the SlaveMaster's presence.
c. In a restaurant, a slave stands at the end of the booth in a modified
PRESENT, much like a parade rest, with the hands held open over the
crack of the ass, until the SlaveMaster tells the slave, or points
to the seat, to indicate that the slave should sit. The slave would
discretely say "Sir, Yes Sir, Thank You Sir!" and take its
seat. When the SlaveMaster stands for any reason, the slave would
again rise to the modified PRESENT STANDING position. it would enter
the position gracefully, and naturally, to not look hurried, clumsy,
or "put on." The slave remains in that position until the
SlaveMaster issues another order. A slave stands by in the same modified
PRESENT STANDING position under any circumstance within the restaurant
that it would be doing so privately.
d. A slave refers to every man, regardless of age or position as
"Sir" at least once in every conversation. This includes
check out clerks and everyone else with whom the slave comes in contact.
The only optional exception, is a clearly declared slave.
e. In a public, or work situation around people who are not aware
of the lifestyle, or where it would clearly be inappropriate, a slave
does its best to avoid "I", "me", and "my"
through the use of phrases such as "One might recommend..."
or "This one would..." A slave never uses language which
would invite criticism, cause disrespect for slaves, or endanger the
effectiveness of the slave's work or profession.
10. PROTOCOL AROUND OTHERS IN THE LIFESTYLE
a. Whether in public, or private, a slave PRESENTS itself, in this
i. its SlaveMaster, expressing "SlaveMaster Sir", until
told to continue or ordered otherwise.
ii. The Master to whom the slave has been assigned, when applicable,
express "Master Sir", remain until told to continue or
iii. PRESENT to others by direct order. When alone, a slave PRESENTS
to other knowledgeable Masters who understand the PRESENT formality,
whom the slave has previously met.
When a slave is with its Master, the slave's obedience is to its
SlaveMaster unless its SlaveMaster directs, "Serve Your Master"
at the time of presentation. Nevertheless, a slave obeys any order
either its SlaveMaster or its Master issues. It is the SlaveMaster
and Master's responsibility to assure there are no conflicts.
iv. Finally, PRESENT STANDING to each BORN slave. All other activity
must have been satisfied, and is done at the first opportunity that
isn't distracting nor disturbing to the slave Owners. Express "slave."
to show respect for another part of the SlaveMaster. When a response
has been received from the BORN slave, the slave is free to continue
whatever activity or circumstance it was in. BORN slaves also present
to each other in the same way.
vi. Other slave brothers.
b. Whenever anyone touches, fondles, grabs, or otherwise uses a slave
without the Owner's permission, the slave respectfully says "Sir,
this is the SlaveMaster's slave. Please get His permission to use
it Sir." The slave will neither indicate interest nor discouragement,
nor show attitude of any form when expressing this truth.
This slave has read everything above, understands it, and agrees
to accept, and live by the principles listed. Failure to comply will
be used only to indicate this slave's intention to immediately end this
relationship, and to end its training.